YouVersion Live

Every week from Wednesday at 12:00pm until Sunday at 4:00pm, you can help supplement the talk I give to the youth the coming Sunday. Its easy! Just click on this link, then click "Enter This Event." From there, you can answer questions, take polls, read Scripture, and leave prayer requests.

Everything is anonymous, so you can answer the questions as honestly as you care to!

Go ahead and bookmark the link so you can return to it every week the youth meets!

Participation the two weeks I have done this so far has been PHENOMENAL! We've averaged 35 participants each week with an age range of 16 through 62! Keep it coming, guys! Your input on the Pre-Sunday events is being utilized in powerful ways on Sunday nights!

And, hey, if you arent doing anything on Sunday evening between the hours of 5:30pm and 8:00pm, you can even jump in on the actual Sunday event LIVE and see what additional pieces of Scripture, notes, and whatnot Im using to teach that night.

Did you miss last Sunday? Its not too late! Just head to our YouVersion page (via the link above) and click the "Events" button on the right hand side and click on the "Past" tab to visit (or re-visit) the lessons from weeks gone by!

Its all free. You dont have to sign-up for anything to participate. And it helps in a huge way!

Thanks!

I Know that Church...

I am fortunate to be one of the many people that are helping with the upcoming "Grace of Giving" celebration banquet.

We were looking for entertainment and I contacted a husband and wife team from Carrollton that has a small business booking Christian artist throughout the country.

While I was speaking with one of the owners, Mark, I mentioned that it was for Shepherd of the Hills in Douglas County. He stated "I know that church, it is on the corner of Chapel Hill and Anneewakee".

The next day I met with Mark and he was telling me that when he informed his wife that they are working with Shepherd of the Hills, she stated "I know that church, it is across from that new Publix." She would not have known any other church in Douglas County, but she knew that one.

That got me thinking, on a few occasions I have had the opportunity to help out at The Pantry. When speaking with other volunteers and staff, they will usually ask which church are you from. When I reply "Shepherd of the Hills" they will say "I know that church, they are here often".

There is a community not far from the church building that the Community and Congregational Care team works with during the summer, you can bet that they say "I know that church" whenever they hear Shepherd of the Hills.

After the recent flooding, we met a roofer that lost everything to the floods. After I sent a letter to the church asking if they could help, the Women of SOTH didn’t hesitate to start a collection and wrote a check to help meet that family’s, along with others, immediate needs. They also provided guidance on where to obtain other help. Those families are now saying "I know that church, they were there when we needed help".

Families in neighborhoods and communities all around are saying "We know that church" whenever they hear Shepherd of the Hills, because of the people involved with the LRE ministry that is reaching out to them with love.

A director for the company I work for lives in Cumming. We were talking some time back and I mentioned that I attend Shepherd of the Hills. He stated "I know that church; my mother-in-law from Florida saw a news report about "Baby Nora" and wanted to give a donation." Not only does a lady in Florida know that church, but a family in Iraq, an army unit serving our country and many others can say "I know that church".

I guess my point is, when Mark and his wife said they know that church, they were speaking of the building. If they are able to join us on Friday night, I know that on Saturday morning that if someone mentions Shepherd of the Hills, they will say "We know that church and we worshiped with that church in the building on the corner of Chapel Hill and Anneewakee, across from Publix". They will also say, 'that building cannot hold that church, her ministries are moving out to the communities and beyond. We were there to witness the bar being raised and saw how they celebrate what Paul calls "The Grace of Giving"

Thank you for being that church.

Grace, Peace, and see you there Friday night --- or on the work sites we take on this weekend!

Randy Baskin
Chair, SOTH Finance Team

Veterans

Today is Veterans’ Day.

This is one of the occasions when many of us take time to reflect on our own service - who we were then and what it meant to be a solider. I like to go to the American Legion and listen to old warriors tell their stories and tell me they never met a “lady” paratrooper.

I once had the honor of escorting a WWII veteran during a reunion of the 82d Airborne Division. He wanted to know how many jumps I had, a common question. I gave my answer with great bravado and pride and he replied “I have 5… but they were all combat jumps.” It was 1986 and not many soldiers as young as I had ever jumped into live combat. I laughed and kissed him on the cheek and told him I was glad he was there. I never did make a combat jump. Desert Storm came and went and we declared victory and I came home safely, relatively unscathed.

It makes me think of the men and women serving in the Armed Forces today. They are dedicated, loyal, fierce, and brave. Sometimes they feel invincible. Sometimes they are afraid. They are, each and every one of them, ready, willing and able to make the ultimate sacrifice should duty require that of them. I’d rather that these fine warriors never be required to sacrifice so much.

Please thank a vet today but, more importantly, pause and, in whatever way you chose, honor tomorrow’s veterans as well. Personally, I’m praying they’ll all come home to tell stories.

Joy Shaver, SOTH UMC Prayer ministry leader

Radical

Luke 2 NIV

In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary.

The angel went to her and said, "Greetings, you who are highly favored! The Lord is with you."

Mary was greatly troubled at his words and wondered what kind of greeting this might be. ³⁰But the angel said to her, "Do not be afraid, Mary, you have found favor with God. ³¹You will be with child and give birth to a son, and you are to give him the name Jesus.

He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end."

"How will this be," Mary asked the angel, "since I am a virgin?"

The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month.

For nothing is impossible with God."

"I am the Lord's servant," Mary answered. "May it be to me as you have said." Then the angel left her.

What does it take to be obedient?

It takes radical trust.

Right now, SOTH is challenging its members to embrace radical trust of God. This Friday night, folks from our church will make their financial pledges for 2010. Those pledges will support staff and facility and supplies and commitments that we have made to ministries around the world. The money will allow us to more perfectly fulfill our mission...making disciples.

For the last 6 weeks, we've spoken of "The Grace of Giving." It's God's grace that changes the world when we give anything freely to his Kingdom.

It's also God's grace that changes us within when we engage in trust and radical obedience by giving away what we've worked hard to obtain.

We're utterly dependent on God.

But most of the time, we try not to admit it. Giving changes all that.

Mary gave herself in the most incredible way. Nothing was held back. She was at personal risk. Her life was changing forever. The message seemed beyond improbably. She rightly points out that what Gabriel told her wasn't even possible.

But, "nothing is impossible with God." Nothing is impossible...if we are courageous...if we trust...if we give...if we are dependent.

It's a radical, counter-cultural act to give. It's radical not to hold back. It's radical to trust. Pray that God may give us that radical obedience.

Grace & Peace,

Adam

Links!

Hello, SOTH family! I trust you are all having a great week. Some things I hope will brighten your day whether its going well or not:

1) I have finished uploading pictures and a couple of videos to the church's Flickr account for both the Berry Halloween Bash and Trunk or Treat! Just click here and you should be directed to that page promptly.

2) Last week I posted a link to the SOTH Youth's YouVersion page and asked you all to log on and participate in the construction of the talk for the coming Sunday. 45 OF YOU DID JUST THAT! Thank you so much for participating! Wow, we had users ranging from age 16 to age 52. That is an incredible range that I am quite proud of! You all made that possible.

Just to be fair (in case you are not aware) you can click here to see how I used that information in Sunday's talk. You will be able to do so every week starting at 5:30pm the Sunday I am giving the talk at youth.

The Pre-Sunday events will also be a weekly occurrence, and the newest one is up! So please check the following link out and actively participate in the youth group!

http://www.youversion.com/groups/sothumc

You can use the link above to access not only the events that are LIVE each week (the Pre-Sunday events are live from Wednesday at 12pm til Sunday at 4pm and the actual Sunday events are live from 5:30pm to 8:00pm), but you can navigate to past events and check them out by clicking on the "Events" button on the right hand side and choosing the "Past" tab.

Thank you all so much for being a part of the youth ministry!

YouVersion

Ive set up an account for the youth ministry on YouVersion.com, a ministry tool that will provide a window into the youth ministry that would otherwise not be involved!

Its easy:

1) Click on this link: http://www.youversion.com/groups/sothumc

2) Click on "Events" to your right.

From here, you can choose to look at the lesson for the up-coming Sunday in the Current tab or browse previous lessons under the Past tab.

This new tool will allow you not only to view the Scriptures we are visiting on Sunday night, but also the notes being taught alongside the Scripture. You will also be able to answer questions associated with the material!

My goal is to have something labelled "Pre-Sunday (Insert Date)" accessible by Wednesday night of each week will serve as a prep tool for the coming lesson. There might be questions, polls, videos, thoughts, Scriptures, etc., for you to access and participate in - youth AND adults, alike.

The actual Sunday night material will not be available for viewing until 6pm the evening of, but even then you can log in and participate! Its all done live and if you answer a question during my talk or the time leading up to it, we, as a group, will be able to view your submission.

I hope you will participate in the teaching of the youth in this interactive environment!

After all, we ARE on the path of life together!

- Adkins

What the Pumpkins Teach Us

Ephesians 4:15-16 (The Message)

No prolonged infancies among us, please.

We'll not tolerate babes in the woods, small children who are an easy mark for impostors.

God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything.

We take our lead from Christ, who is the source of everything we do.

He keeps us in step with each other.

His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

"God wants us to grow up..."

What a great line of scripture. And it's a lesson that we all have to learn in God's time.

"Pumpkin day" is such a reminder of this for me. A mountain of large pumpkins fills the trailer. As the sun is starting to rise, the volunteers assemble.

My kids are absolutely overflowing with excitement. "Pumpkin day," for whatever reason, is right there with Christmas morning and birthdays for them. It builds anticipation like almost nothing else.

And without fail, they have one question..."can we get in the trailer?"

This year, my oldest, Will got to get "in the trailer" and help the line of men who passed the pumpkins from one to another.

He must have passed a good dozen pumpkins (of about 1500). Then he had enough. He quickly jumped down, back into the patch to play with his friends. He wasn't quite ready to grow up just yet (it's work after all), and I'm not really ready for him to grow up, anyway.

What about the rest of us?

The pumpkins teach us that it's a wonderful thing to be surrounded by a family who's willing to do grown up work.

Without each and every person, the pumpkin task would be near impossible.

We learn to "keep in step with each other" as the pumpkins pass from hand to hand. We learn that when part of the team breaks down, everybody has to stop. We see firsthand the incredible value of team work and a shared goal.

For a couple of hours, we truly have to be one body. And this is the picture of church.

There is a trailer full of potential ministry opportunity that greets our church family, each and every morning.

We give, serve, and push one another...because it is our calling. We work together, because in grace, that work is our very identity.

"His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love."

This is what the pumpkins teach us. May we learn new lessons like this one every single day.

Grace & Peace,

Adam

Meet Your Maker, Vol. VIII

Are you ready to believe this statement?:

"No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God."

Sounds radical, doesnt it? When we first read that, our first reaction might be (and mine was), "I believe myself to be 'born of God' and I know that I still sin."

Well, the statement in question is actually a bit of Scripture (1 John 3:9) that Wesley addressed in a sermon in 1748.

He breaks it down into two parts - first addressing what it means to be "born of God" and secondly addressing what it means not to sin thereafter.

Born of God

Wesley describes this process as "a vast inward change; a change wrought in the soul by the operation of the Holy Ghost, a change in the whole manner of our existence; for from the moment we are 'born of God' we live in quite another manner than we did before; we are, as it were, in another world."

To flesh this description out some, he compares being born of God to the process of the natural birth we are all familiar with. He explains that before we are born of God, we exist in a similar state to that of an unborn child. We live, to be sure, but our senses are dulled and we know not what exists just beyond the womb. But the process of being born of God is just as drastic a happenstance as that of being born naturally. Senses are heightened and strengthened and it is unfair to make a comparison between that life and the one experienced in the womb; that simply is not an apples to apples comparison.

For Wesley, being born of God means that where we were once unable to see, we now are capable of seeing "Him that is invisible." Where once we were unable to hear, we are now "know the voice of [our] shepherd." Where once our senses were incapable of experiencing or imagining the world on the other side of the womb we now know "more and more of the things which before "could not enter into [our] hearts to conceive."

Put simply: We become distinctly aware of and connected to God.

Cannot go on Sinning

Wesley is careful to address what our hang-up with this phrase most certainly is: that those born of God most certainly do go on committing sins. He explains the discrepancy in this way:

"I answer, what has been long observed is this: so long as 'he that is born of God keepeth himself' (which he is able to do, by the grace of God) 'the wicked one toucheth him not.' But if he keepeth not himself, if he abide not in the faith, he may commit sin even as another man."

He gives a nine step digression from grace to sin (The following quoted directly but with the omission of quotation marks):

1) The divine seed of loving, conquering faith remains in him that is 'born of God.' 'He keepeth himself,' by the grace of God, and 'cannot commit' sin.

2) A temptation arises, whether from the world, the flesh, or the devil, it matters not.

3) The Spirit of God gives him warning that sin is near, and bids him more abundantly watch unto prayer.

4) He gives way in some degree to the temptation, which now begins to grow pleasing to him.

5) The Holy Spirit is grieved; his faith is weakened, and his love of God grows cold.

6) The Spirit reproves him more sharply, and saith, 'This is the way; walk thou in it.'

7) He turns away from the painful voice of God and listens to the pleasing voice of the tempter.

8) Evil desire begins and spreads in his soul, til faith and love vanish away.

9) He is then capable of committing outward sin, the power of the Lord being departed from him.

So it comes down to this:

Once being born of God, we are capable of committing sin. Our free will is not removed from us during the birthing process. And so it is with our will that we sin. Conversely, though, it is with our will that we can avoid falling into temptation. The phrase Wesley uses to describe this utilization of our will is "keeping" ourselves to God. It is when we choose to turn our attention to God and His desires for us that we necessarily turn away from other desires and, therefore, away from potential temptation and sin. And it is in those moments that we are sinless, if only for a moment.

9/27 worship preview

It's been quite a week in Douglas County. Flooding like we've never seen. Tomorrow morning at 8, folks will begin being helped at The Pantry (if you get the SOTH emails you know the details). A Gift of Love and Faith in Action are also working hard to help those in need and SOTH will support their efforts 100%. The future will hold mission teams and wonderful stories of the way that God works.

Wednesday night we gathered and had a powerful time of prayer for the community.

This Sunday we'll be having services of healing at both 9:30 and 11:00 am. Now really, anytime that Christians gather for worship, what happens should have a healing quality. I'm very excited about this Sunday. God's timing is amazing. We planned this service weeks ago --- little did we know how much healing our community would need after these floods.

So, here's a peek at some of the songs, the scripture, the sermon and a time of prayer and anointing.

See you Sunday!

Adam

James 5:13-15 (NRSV)

Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven.

Sermon thoughts: what's this anointing with oil all about? Do prayers in church somehow work better than when I do it on my own? Why do some folks not get better? How does forgiveness really work? What does it mean to let someone pray for me?

If you've ever had those questions...they're the ones we're diving into this Sunday.

Some thoughts on the United Methodist healing service from Daniel Benedict, former worship resources director with the General Board of Discipleship:

Ours is a hurting and broken world. It is no wonder that there has been a very positive response to opportunities for healing prayer and anointing.

Many United Methodist congregations now include healing prayer in worship services. Some offer healing prayer as part of services of Holy Communion. Some schedule weekly, monthly, or quarterly services of healing, depending on the needs of their particular church and community.

Basic Understandings of Healing and Worship

The Bible affirms spiritual healing.

"Are any among you sick? They should call the elders of the church and have them pray for them, anointing them with oil in the name of the Lord" (James 5:14).

When pastors and laity pray for people with the laying on of hands or anointing with oil, they are not claiming that they are doing something for the sick. They are not claiming that God will make everything better. They are seeking to be faithful to continue Christ's threefold ministry of teaching, preaching, and healing.

The Bible clearly calls disciples to pray with and for one another, and this faithful ministry of touch with prayer pleads and performs (enacts) the grace of God. This touch bridges alienation, swallows isolation, breaks suffering, and opens discouraged human spirits.

Services of healing are not services of curing. Rather they "provide an atmosphere in which healing can happen." (See The United Methodist Book of Worship, 613-614.) All healing is God's work, and worship settings where God encounters people are intrinsically healing.

When people are hurting, and when there is an invitation to share the pain, people respond. It is very natural and an act of hope in God. The ritual practices of healing prayer in the context of worship do not embarrass or expose people. United Methodist healing services use a simple sacramental approach to healing that expresses compassion, hope, grace, and a quiet confidence in God. There we can bring our insufficiencies to the all-sufficient Christ, who understands our need for wholeness.

Love

A wonderful post from Joy Shaver, disciple of Christ and active member of our church's prayer ministry.

This was written for "affirmation Sunday," a time of encouragement for our leaders, and will be used at our next Church Council meeting.

What great writing! Joy, I'm proud of you! Grace & Peace, Adam

I Corinthians 13

If I speak in the tongues of men and of angels, but have not love, I am a noisy going or a clanging cymbal.

If I know all the words to all of the songs the Praise Band plays, but have not love, I am only a loud and off key singer.

And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

If I have prophetic powers and understand all mysteries and all knowledge such as how we're going to afford everything we need and the answers to all the other budgetary questions, and if I have all faith, so as to remove mountains trusting that the monies will be there to cover the budget as well as unexpected expenditures, but have not love, I am still nothing.

If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

If I tithe 20% of my income, work at The Pantry, serve on three committees, volunteer to feed the youth and pray for turkeys (Thanksgiving mission outreach) but have not love, I gain nothing.

Love is patient and kind; love is not jealous or boastful;

Love is patient and kind even when you prepare the most exciting programs and trainings and nobody shows up. Love is not jealous or boastful, even when you think that you give more time than anybody else in your church.

It is not arrogant or rude. Love keeps no record of wrongs; it is not irritable or resentful;

Love is not arrogant or rude; it keeps no record of wrongs even when you have 8 meetings at church, you are the greeter at both services for a month, and you also bring snacks for the Women of SOTH meeting. Oh...did I mention that we need you to call people for the Listening Sessions?

It does not rejoice at wrongs, but rejoices in the right.

Love does not rejoice when Adam has to be at the hospital with one of our church family because they're sick or hurt, but does rejoice that we have a prayer team and a bunch of members in our church who are ready to love and support, and cover anything that needs to be covered.

Love bears all things, believes all things, hopes all things, endures all things.

Love bears all things, believes all things, hopes all things, and endures all things, even a yard sale in the rain or a dunking booth for a cancer drive, and unloading what feels like thousands of dirty pumpkins (Adam's note: that's because it is thousands of dirty pumpkins, and they're coming October 10th ;)

Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

Love never ends, but after worship, SOTH families will go home or to Kroger or to Golden Corral. The band will pack up their instruments and rest their voices. Adam will finally get to spend some time with his family.

For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away.

For our church is imperfect, and our discipleship, ministries, and leadership skills are imperfect (hate to say it, but it's true). But when the perfect comes, the imperfect will pass away.

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.

When I was a youth, I spoke like a youth, I thought like a youth, I reasoned like a youth (can you reason with a 13 year old?). When I got confirmed, I gave up childish ways (hmmm, not really!).

For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.

For now we see as if we have just shared in Adam's sermon, been in prayer, sung our hearts out and greeted everyone we know and love but soon we will see so much more clearly. Now we know a little, and then will more clearly understand even as we have been clearly understood.

So faith, hope love abide, these three; but the greatest of these is love.

Amen!

Cave

Mark 9:30-32 (The Message)

Leaving there, they went through Galilee.

He didn't want anyone to know their whereabouts, for he wanted to teach his disciples.

He told them, "The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him. Three days after his murder, he will rise, alive."

They didn't know what he was talking about, but were afraid to ask him about it.

It makes me feel good to know that Jesus sometimes didn't want to be found.

Now, I know that may sound odd.

But it makes me feel good because sometimes, I don't want to be found either.

What about you?

Jesus should always be available and at the ready, shouldn't he? On the one hand, I suppose it's pretty disturbing that he hid from the people of Galilee. After all, they really needed him and they were drawn to him.

But still...there were those moments when he needed space and time.

In this passage, he wanted to be alone with the disciples to teach them. At other times in the Gospels, we're told that he withdrew to a quiet place for prayer and solitude.

Could Jesus have been an introvert at heart?

The picture above is of a very special place. It's a cave on a hillside, just below the "mount of the beatitudes." Legend has it that this cave could have been one of those "quiet places" Jesus liked to go to on his own.

Holly and I got to sit in this cave during our trip to the Holy Land, back in the spring. We looked out upon the beauty of the Sea of Galilee.

What a place, and what a blessing.

And for this introvert, what a comfort to know that sometimes it's ok to be away from the crowd. God is always with us, sometimes we just need a little quiet to hear his voice.

Where's your cave?

Grace & Peace,
Adam

Knit

From Proverbs 31 (The Message)

A good woman is hard to find,
and worth far more than diamonds.

She shops around for the best yarns and cottons,
and enjoys knitting and sewing.

She's up before dawn, preparing breakfast
for her family and organizing her day.

She looks over a field and buys it,
then, with money she's put aside, plants a garden.

First thing in the morning, she dresses for work,
rolls up her sleeves, eager to get started.

She senses the worth of her work...

She keeps an eye on everyone in her household,
and keeps them all busy and productive.

Her children respect and bless her;
her husband joins in with words of praise:

"Many women have done wonderful things,
but you've outclassed them all!"

Charm can mislead and beauty soon fades.
The woman to be admired and praised
is the woman who lives in the Fear-of-God.

Give her everything she deserves!
Festoon her life with praises!

My wife loves to knit. She really, truly does. I can only imagine that she must love this Proverb about knitters.

I don't know anything about knitting. Well...I know a tiny bit that I've been able to decipher when she tries to share with me about it, but mostly it's like hearing someone speak a foreign language.

I have no idea how it works. To me, it looks like she systematically ties knots in yarn, and then at the end, it comes out as a baby sweater, or a blanket, or socks, or any number of other things, all of them really useful items that will be adored for a long, long time by the lucky people who receive them.

I think she loves knitting because it perfectly fits with who she is. It's useful and productive. It's artistic, and it's a skill that can grow and be continually refined and challenged over time.

Whether I can tell what's happening with all that yarn or not...she "senses the worth of her work."

And that sense can grow, and it pervades every part her life. It can do the same for all of us, knitters and non-knitters alike.

Proverbs 31 reminds us how good it is to get up before dawn. How lucky we are when we rise with a sense of purpose...to go out and "find the best yarn," to produce something of value.

It's how God has made us, and thank God for the women in our lives who show the way.

Grace & Peace,
Adam

Chew

From Psalm 1 (The Message)

...you thrill to God's Word,

you chew on Scripture day and night.

You're a tree replanted in Eden,

bearing fresh fruit every month,

Never dropping a leaf,

always in blossom.

^4-5 You're not at all like the wicked,

who are mere windblown dust—

Without defense in court,

unfit company for innocent people.

In seminary, I was blessed to take a class with Archbishop Desmond Tutu of South Africa, who was serving as a visiting professor.

I remember many things he said, but Psalm 1 puts me in mind of one in particular: "The Scripture is like dynamite! It can blow apart the things of this world!"

I had never thought of scripture as "explosive" before.

"During our struggle against apartheid," he said, "every time we opened scripture, it was as though God had written the words just for us, and it gave us the strength we needed to continue."

I know that every time I've spent even just a few moments with scripture, I come away with a sense of greater peace and joy.

What is peace and joy worth to you? Give it a try. Here's a good resource: www.biblegateway.org

Grace & Peace --

Adam

Unspoken

From Psalm 19 (The Message)

^1-2 God's glory is on tour in the skies,
God-craft on exhibit across the horizon.

Madame Day holds classes every morning,
Professor Night lectures each evening.

^3-4 Their words aren't heard,
their voices aren't recorded,

But their silence fills the earth:
unspoken truth is spoken everywhere.

I need you to do something. Urgently. Right now. Do this.

Get up and go outside. Look up. Just go.

"God's glory is on tour in the skies."

This seems especially true at sunrise and sunset...but it's true all the time.

We just tend not to look. The things right in front of us demand our attention. But we really, really need to look up.

Find some woods. Walk into them. Listen. Watch. Life is happening, and it happens out there, all the time, no matter what important thing we think we're doing.

The tiniest flowers are in that place, pushing their way up from the forest floor.

Life. Truth. Unspoken.

"Unspoken truth is everywhere."

Grace & Peace --
Adam

Wisdom

Proverbs 1:20-33 (The Message)

Lady Wisdom goes out in the street and shouts.
At the town center she makes her speech.

In the middle of the traffic she takes her stand.

At the busiest corner she calls out: "Simpletons! How long will you wallow in ignorance?
Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?

About face! I can revise your life.
Look, I'm ready to pour out my spirit on you;
I'm ready to tell you all I know.

As it is, I've called, but you've turned a deaf ear;
I've reached out to you, but you've ignored me.

"Since you laugh at my counsel and make a joke of my advice, How can I take you seriously?

I'll turn the tables and joke about your troubles!

What if the roof falls in, and your whole life goes to pieces?
What if catastrophe strikes and there's nothing to show for your life but rubble and ashes?
You'll need me then. You'll call for me, but don't expect an answer.

No matter how hard you look, you won't find me.
"Because you hated Knowledge and had nothing to do with the Fear-of-God,
Because you wouldn't take my advice and brushed aside all my offers to train you,

Well, you've made your bed—now lie in it;
you wanted your own way—now, how do you like it?

Don't you see what happens, you simpletons, you idiots?

Carelessness kills; complacency is murder.

First pay attention to me, and then relax.
Now you can take it easy—you're in good hands."

My freshman year of high school, I worked hard in practices (and I went to a really small school), and I landed the job as starting catcher on my varsity baseball team. I was really proud of myself.

Until, early in the season, leading off an inning, my coach gave me the bunt sign.

The bunt sign!

Let's just say that "speed" was not my game. I wasn't a bunter.

But hey, he's the coach. I bunted. They threw me out, of course. I made my way back across the infield to our dugout, pretty proud of myself. It was a good bunt, I thought.

My coach was a deep shade of purple. Veins stood out in his head and neck. He came close to me, straining to keep control. "What kind of idiot do you think I am," he breathed.

No answer from me.

Yeah, I missed a sign. There was no bunt.

After the inning, he took me aside and screamed at me like no coach had screamed before. Obviously, I still remember it. I got the message.

Baseball is a team game. Sometimes, you make mistakes. But if you're not sure what to do, the remedy is simple. Even the pros do it. You stop and ask. You get clarity before acting. You call time and walk down to your coach.

That may seem embarrassing, but it sure beats missing the sign.

I didn't enjoy being called an idiot...but look what happens in this proverb? "Wisdom," personified as a woman in the street, calls out to people...and says that they're idiots because they won't listen to her.

Humility is the beginning of wisdom. It means we can stop and ask directions. It means we can get clarity.

What does God want? What is Wisdom trying to teach us today? Do you know where you're heading, and why?

Let's stop and make sure. Ask for Wisdom's help, and she'll surely reply.

Grace and Peace,
Adam

Meet Your Maker, Vol. VII

For some reason this post didnt publish when I scheduled it to on Friday, so here is a happy Tuesday surprise for you!

Ha, I feel as if I should post a warning for you, the reader, as to the contents of this particular sermon of Wesley's. It will challenge your thoughts, I believe; I certainly hope it does. He brings into light a facet of Christianity that we often, according to him, misinterpret and mislabel. Today, he asks us if we really are Christians.

Wesley cites Acts 26:28 from the KJV to kick this one off:

"Almost thou persuadest me to be a Christian."

From here, he outlines two implied categories: The almost Christian, and the altogether Christian.

The Almost Christian

Wesley details the almost Christian as someone of "heathen honesty." They have "the outside of a real Christian...and does nothing which the gospel forbids." He then proceeds to present a rather impressive list of activities the almost Christian participates in or abstains from, and the list is what I have termed in my head "hauntingly Christian according to perception." He "profanes not the day of the Lord," "taketh not the name of God in vain," "abstains from 'wine wherein is excess,'" "does not willingly wrong," etc. Then the list gets even more "hauntingly Christian:"

"...constantly frequents the house of God..."

"...approaches the table of the Lord..."

Participates in "family prayer"

Sets time apart for "private addresses to God"

And ALL of this he does with sincerity which Wesley defines here as "a real, inward principle of religion from whence these outward actions flow."

You did realize that we are still under the heading of the almost Christian, right?!

I will utilize none other than Wesley's own transition here:

"Is it possible that any man should go so far as this and nevertheless be only 'almost a Christian?' What more than this can be implied in being 'a Christian altogether?'"

The Altogether Christian

He lists three expressly stated requisites:

1) "First, the love of God. For thus saith His Word: 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all they strength.' Such a love of God is this as engrosses the whole heart, as takes up all the affections, as fills the entire capacity of the soul, and employs the utmost extent of all its faculties."

2) "The second thing implied in being 'altogether a Christian' is the love of our neighbor. For thus said our Lord in the following words: 'Thou shalt love thy neighbor as thyself.'"

3) "The right and true Christian faith is not only to believe that Holy Scripture and the articles of our faith are true, but also to have a sure trust and confidence to be saved from everlasting damnation by Christ - it is a sure trust and confidence which a man hath in God 'that by the merits of Christ his sins are forgiven, and he reconciled to the favour of God."

According to Wesley, and I agree with him, Christianity is not merely a model of morality as the almost Christian puts it to use. While it is true that it is part of Christianity, it is not, ultimately, what defines Christianity. Other practicing religions have similar if not more stringent ideals of morality, and yet they are not entitled the same as ours. Christ defines Christianity, and beyond that, our belief and acceptance as truth of Christ - His life, His words, His sacrifice and the implications thereof. As Wesley words it:

"May we all thus experience what it is to be not almost only, but altogether Christians! Being justified freely by His grace, through the redemption that is in Jesus, knowing we have peace with God through Jesus Christ, rejoicing in hope of the glory of God, and having the love of God shed abroad in our hearts by the Holy Ghost given unto us!"

- Adkins